French DJ Michel Gaubert has apologized for showcasing racist slanty-eye paper masks on social media.
The longtime music collaborator for Chanel, Fendi and Raf Simons first posted a video on Instagram of a private dinner on Thursday night. In the clip, eight dinner guests can be seen holding the masks while yelling “Wuhan girls, wahoo.”
This post soon received backlash from industry influencers including Susanna Lau, Bryan Grey Yambao, Tina Craig, Diet Prada and model Chu Wong.
“Where to begin with this.…The patently racist paper maskers with the slanted eyes cut out, which are basically an Asian version of blackface,” Lau said in a series of Instagram Stories. “The dumb reference to Wuhan girls obviously tickling Marie Beltrami and Michel Gaubert to no end as their LOL around with their f–king horrible masks whilst Asians are getting beaten up because of people conflating the origins of a virus with people’s ethnicity.”
Lau later added that she is “genuinely upset,” because “these are people I mix with (well pre-COVID-19). What lies beneath the smiles and niceties…I don’t know anymore. Are we just all the same? A slant-eyed white-masked non entity with no voice, no significance, no agency…”
Yambao said he was surprised that “no one at that dinner thought that it was NOT nice to do this and it was NOT wise to post it on social media.”
Huntington Beach police are preparing for a rally Sunday, April 11, that’s among others promoted on social media across the nation to “unify White people against white hate.”
Things could get heated, however. The local Black Lives Matter chapter has announced on social media that it will hold a counterprotest at 11 a.m. Sunday at the pier. The “white lives matter” rally is advertised for 1 p.m. Sunday at the pier.
In a statement, the BLM chapter’s leader, Tory Johnson, said the counterprotest will be a demonstration against racism and hate.
“White supremacy is not welcome here and we will do everything possible to prevent this rally and defend our community from racist terrorism,” he said.
Huntington Beach has a history of attracting those who promote white supremacy. The city also has a history of rallies turning violent. In March 2017, a rally in support of then-President Trump turned into a brawl between supporters of the president and counterprotestors.
More recently, neighborhoods in Southern California cities including Costa Mesa, Newport Beach, Huntington Beach, Villa Park and Long Beach have been hit with flyers mentioning the Ku Klux Klan, promoting white supremacist ideology as well as Sunday’s rally, and extensively using the phrase “white lives matter.”
Meanwhile, the Huntington Beach City Council voted this week to condemn violence and hate crimes against Asian Americans and to condemn white supremacy. Another action called for city-sponsored events to counter the planned “white lives matter” rally on Sunday. Those events are scheduled to be held April 18 at Central Park.
OC Human Relations will hold a virtual event at the same time as the “white lives matter” rally to give community members a space and opportunity to discuss issues around race, hate and bigotry, said Alison Edwards, the organization’s CEO.
“The idea that working toward equality means that someone else needs to be disadvantaged is just a way of spreading fear,” she added. “This is not a time to be divisive. We all need to work in solidarity.”
Is ‘white lives matter’ a group?
According to the Anti-Defamation League, the phrase “white lives matter” originated in early 2015 as a racist response to the Black Lives Matter movement, which emerged in response to police brutality against Black people.
“White lives matter” appears to be a phrase rather than the name of a specific group, said Brian Levin, director of the Center for the Study of Hate and Extremism at Cal State San Bernardino.
“That’s not to say there is no cell of individuals or a small group that decided to form a little group by that name,” he said. “We just don’t know. These types of catch phrases and bumper sticker slogans are typically used by a broader sub-culture rather than an organized group.”
Harbinger of things to come?
Levin said his center is closely monitoring the rallies promoted for Sunday in six or seven major cities in the United States, including Huntington Beach.
“If there is a city this Sunday for law enforcement to be ready in Southern California, Huntington Beach would be the place,” he said. He noted Sunday’s rallies appear to be the first time far-right groups or individuals have attempted to organize in this manner since the Capitol riot on Jan. 6.
Around the country, there have been reports of other cities gearing up for rallies on Sunday as well. According to the Statehouse News Bureau, an Ohio news outlet, law enforcement agencies in Columbus, Ohio, are preparing for a planned and publicized “white lives matter” rally at the Ohio Statehouse. Other rallies are being promoted in cities in the Carolinas as well, according to posts on Telegram.
Levin said he expects to see more activity among far-right groups as COVID-19 protocols ease. But, he said, they’ll likely stay local or regional and tend to operate as loners or small cells.
“They are moving into more encrypted platforms,” he said of far-right groups. “We see more regional activity as we see groups of people who feel politically disenfranchised. Organized groups are continuing to exist and exert influence even though the leadership is tumbling. In the far-right, white-supremacist world, leaderless resistance and regional action is the fallback.”
So, could Sunday’s event be a forerunner of things to come or might it fizzle out at a national level?
“I think there is going to be some fizzle, drizzle and thunder,” Levin said, “but mostly fizzle and drizzle.”
Recently, fears of another wave of anti-Asian violence have arisen following a string of viral videos depicting attacks against Asian Americans. In late January, a clip circulated of Vicha Ratanapakdee, an eighty-four-year-old man originally from Thailand, being assaulted as he walked down a street in San Francisco. He died days later. Around this time, another clip, showing a ninety-one-year-old Asian man in Oakland’s Chinatown being shoved to the ground while walking down the street, made the rounds. The actors Daniel Dae Kim and Daniel Wu offered rewards for information on the assailants. A few days later, Kim, Wu, and the activist Amanda Nguyen appeared on MSNBC, in part to chastise the mainstream media for being slow to cover these attacks. Even as outlets began reporting on these videos, attacks continued: a Filipino-American man’s face was slashed in New York; a Korean-American man was beaten in Los Angeles’s Koreatown while assailants shouted slurs at him. About a week ago, another viral clip circulated, this one of a fifty-two-year-old Asian-American woman being shoved to the ground in Flushing, Queens.
For some Asian Americans, the videos provided proof of what they have been feeling for some time, namely, that they are increasingly targeted on the basis of their appearance. But within this was a sense that their concerns would never be taken seriously. In the cases of the San Francisco and Oakland attacks, some officials, and even local community members, questioned whether these attacks were random rather than racially motivated. The attacker captured in the Queens video was released, and no hate-crime charges were brought against him. Beyond pressing for media coverage, however, the demands around what to do next were sometimes contradictory. Calls for more protection in Asian neighborhoods struck critics of police brutality as the wrong answer; in particular, Kim and Lee’s so-called bounties were perceived to undermine the efforts of Asian-American organizers already working toward community-oriented solutions to public safety. Villainizing the suspects, at least two of whom were Black, seemed to play into racist narratives of inner-city crime. Some felt dismayed that Black and brown community leaders had not rushed to the defense of Asian Americans; others claimed that such standards construed the fight for justice as quid pro quo. Calls to center and protect Asian “elders” drew criticism for playing into a respectability politics that casts a kindly grandma or grandpa as a sympathetic, innocent victim. I saw someone on Instagram acerbically wonder whether these were the same elders whom we had recently been urged to lecture about their racism?
Visibility matters. Yet obsessing over it sometimes obscures the long-standing challenges of organizing Asian Americans around a single, shared story. It’s difficult to describe anti-Asian racism when society lacks a coherent, historical account of what that racism actually looks like. The parameters of activism often get defined by hashtags—#StopAAPIHate, #ProtectOurElders, #NotYourModelMinority—rather than a sense of history. In the age of Black Lives Matter, the desire to carve out a crisp, pithy position is greater than ever. But the past weeks’ conversations have illustrated how the Asian-American experience doesn’t always fit neatly into conventional understandings of victimhood.
For decades, Asian people in America tended to identify more with their own nationality and ethnicity than with a broad Asian-American community. But, in the sixties and seventies, a more inclusive sense of Asian-American identity grew out of a desire for political solidarity. This new identity assumed a kind of cross-generational ethos, as younger people forged connections with older immigrants, helping them to navigate social services and to understand their rights. And it found clarity through collective struggle, as when, in 1977, in San Francisco, Asian-American community organizers, aided by a multiracial coalition of allies, came to the defense of a group of elderly Asians, mostly Filipino men, who were being evicted from their longtime homes in the I-Hotel. But the real turning point came in 1982, when two white men, one of whom had been laid off from his job as an autoworker, followed Vincent Chin, a young Chinese-American draftsman, from a Detroit bar to a nearby McDonald’s and beat him to death. Witnesses said that the three had initially fought at the bar, and that during the altercation the men had allegedly mistaken Chin for Japanese and blamed him for the American auto industry’s decline. The men later claimed that it was a fight that had gotten out of hand, and that they were not motivated by Chin’s race. They were given probation and fined. The lenient sentencing sparked a national campaign against anti-Asian racism and inspired an Oscar-nominated documentary, “Who Killed Vincent Chin?”
In contrast to racism against other groups, anti-Asian racism has rarely been as gruesome and blatant as it was in the Chin killing. There have of course been other violent incidents, like the “Chinese massacre” that occurred in Los Angeles, in 1871, or the Sikh-temple shooting in Oak Creek, Wisconsin, in 2012. But the history of Asian victimhood in America is varied and muddled. A presumption of foreignness might link exclusionary immigration policies of the nineteenth century to the internment of the Japanese during the Second World War; the paranoia around Asian-American scientists, which resulted in the mistreatment of a Taiwanese-American nuclear scientist named Wen Ho Lee, in the nineteen-nineties; and post-9/11 Islamophobia. Yet even the effects of these broad patterns of discrimination aren’t uniformly felt. And the needs and disadvantages of refugee communities and poor Asian Americans have been obscured as much by the myth of Asians as the “model minority” as by the movements, particularly among the professional class, to resist this myth.
The current moment underscores the in-between space that Asian Americans inhabit. It’s hard to prove bias in a hate crime, and it’s typically done by showing how a particular crime draws on recognizable histories of violence or neglect. This becomes difficult when people are mystified by the idea of anti-Asian racism. In Chin’s case, the culprits were white men who espoused racist ideas, which made it easier to recognize the assault as a hate crime and to organize the community around it. Some recent attacks also make legible the ways in which systemic injustices afflict Asian Americans. In late December, police officers killed a Chinese-American named Christian Hall in Monroe County, Pennsylvania; soon after, a Filipino-American man named Angelo Quinto died, after a police officer choked him by kneeling on his neck in Antioch, California. Both Hall and Quinto were suffering from mental-health episodes at the time. Officers claimed that Hall, who was standing on an overpass, pointed a gun in their direction. Quinto died as his family, who had called the police out of concern, looked on. Campaigns fighting for the officers to be held accountable fluidly align with the movement for Black lives, and the criticism of the criminal-justice system’s overreach and potential for brutality.
The videos circulating now are more difficult to parse. In the case of the ninety-one-year-old who was injured in Oakland, the culprit was a man with what a judge called “significant mental-health issues” who seemed to target people indiscriminately. Local community leaders in the Bay Area warned against drawing overly simplistic conclusions from these incidents. “These crimes and violent situations that happen in Chinatown have been happening for a while,” Alvina Wong, a director at the Asian Pacific Environmental Network, explained to the Oaklandside. The attack captured on video was one of more than twenty tallied by the president of the Oakland Chinatown Chamber of Commerce in a two-week span. We might instead read these videos as part of a larger set of stories. The gutting of local reporting and newspapers has made it harder for communities to stay informed about city politics and the conditions driving local crime. Economic policies that once extracted resources from cities have now caused them to gentrify and crowd out the poor, making enemies of neighboring communities. Mayors and politicians who don’t at all fear losing the support of their Asian constituency rarely feel the need to proactively work on their behalf. Meanwhile, a tattered social safety net does little to help those struggling with mental health.
It’s no secret Chicago takes its egg rolls very seriously.
The Tribune has extensively chronicled the history behind the iconic Chicago-style egg roll, defined by the addition of peanut butter in the filling. The dish has been a fixture at Chicago’s Chinese restaurants for decades, popularized by Chinese American restaurants large and small.
As former Tribune writer and current WBEZ reporter Monica Eng explored in a 2013 Tribune article, “Though dim sum chefs in Hong Kong produce a similar snack called a spring roll, the egg roll, as we know it, is a creation of early Chinese American restaurateurs who used local ingredients to create Chinese-ish foods that would appeal to American diners.”
But if you wander around predominantly Black neighborhoods on the West and South sides, you’ll notice a completely different kind of egg roll — one that uses the same wrapper, but then leaves nearly everything else behind.
The most common filling for these egg rolls is jerk chicken, and since it began to pop up in the city five years ago, it has become nearly ubiquitous on menus of Black-owned restaurants and dozens of non-Chinese establishments across the city.
Here are five great egg rolls from Black restaurateurs you can find around the Chicago area.
1) Dinkey’s Lucky Rolls at Bobby’s Video Poker and Slots
One of the people most responsible for the current egg roll boom is Ernesta Berry, who goes by the nickname Dinkey the Egg Roll Lady.
“Egg rolls have been a family thing since we were kids,” Berry said. “My grandmother used to make ground beef egg rolls all the time.”
When Berry and her sister, Lekia Lowery, opened L&B Soul Kitchen in suburban Bellwood in 2012, they served egg rolls that were similar to the ones their grandmother used to make. As Berry explained in an October article by Mike Sula for the Chicago Reader, “I called them soul rolls.”
But by 2015, she realized that soul food sales were lagging, and her customers became far more excited about Caribbean-rooted jerk chicken. “Soul food was going so slow,” Berry said, “but I noticed everyone was loving jerk chicken, so we decided to put it in an egg roll.” The jerk chicken egg roll was born.
When fresh from the fryer, the crackly wrapper is dotted with delicate bubbles from the oil. The chicken filling is both juicy and intriguingly complex, with just enough chile heat to perk up each bite.
Berry didn’t stop at jerk chicken. She has continued to come up with new filling ideas year after year. “I make 79 different flavors of egg rolls,” Berry said proudly. With Greg Hudgins, she and her sister helped open Tastee Rolls, though Berry eventually decided to strike out on her own.
Currently, you can order Berry’s egg rolls at Dinkey’s Lucky Rolls, located inside Bobby’s Video Poker and Slots in suburban Hillside. But Berry is getting ready to open a new restaurant at 3652 W. Chicago Ave. within the next two weeks called, appropriately enough, The Egg Roll Lady.
2) Tastee Rolls
The tiny restaurant that popularized the jerk chicken egg roll is still bringing in the crowds. Though her sister left, Lekia Lowery is currently manager and head chef of Tastee Rolls.
Owner Greg Hudgins couldn’t be more bullish about the future. He’s already opened a second location in Chatham, and he hopes to expand out of state soon.
Each location offers dozens of different fillings, from shrimp and cheese to garlic Parmesan chicken. The iconic jerk chicken egg roll ($4.25) is the bestseller, and a worthy place to start. But my favorite option is actually the Italian beef egg roll ($4.75), which is stuffed with tender beef, gooey cheese and spicy giardiniera.
3) BigCity Cheesesteaks
Brian Hicks, owner of BigCity Cheesesteaks, said he opened the restaurant in Hammond, Indiana, to serve (as the name suggests) cheesesteaks. It was his wife who initially persuaded him to start serving egg rolls.
“I was skeptical,” Hicks said. “I hadn’t seen a restaurant around here serve them.” But once he added the dish to his menu in January 2020, he never regretted it.
“My customers love them,” Hicks said. “I sell roughly 400 to 600 on Saturdays. I have to get in at 6 a.m. to freshly roll them.”
You won’t find jerk chicken here. Instead, Hicks said the most popular egg roll is the cheesesteak ($3.75), which arrives stuffed with sauteed beef, molten cheese and chopped bell peppers. But he’s also proud of the gyro egg roll ($4.50) and the BigCity egg roll ($4.50), which is filled with bacon, pepper jack cheese and hot peppers.
Hicks said he’s always trying to come up with new fillings. “I’m actually trying to come up with a new one right now, maybe a seafood one,” Hicks said. He’s also considering opening another restaurant that focuses exclusively on egg rolls, because business has been so good.
4) Jay’s Backyard BBQ
Even barbecue restaurants are getting into the egg roll game. Jay’s Backyard BBQ in the Austin neighborhood of Chicago serves a variety of smoked meats, from tender rib tips to jerk chicken. But the shop is probably best known for the Obama sandwich, a righteous combination of jerk chicken and jerk steak covered in Provolone cheese and heaped together on a bun.
So it makes sense that while the shop serves a very good jerk chicken egg roll, what you really want is the Obama egg roll ($4.55). The crispy covering shatters with each bite, giving way to a deluge of cheese and plenty of juicy, spicy meat.
5) 3Kings Jerk
You can find egg rolls at essentially every jerk chicken restaurant in Austin, and there are a lot of them. But I’m partial to the ones served at 3Kings Jerk. Like at the best places, the egg rolls are fried to order, leaving the wrapper extra crispy, not greasy. Obviously, jerk chicken is the most popular option, but that’s just the beginning. You can also score egg rolls stuffed with cheesesteak, jerk shrimp, and shrimp and broccoli.
Iconic fashion designer Alexander Wang is facing multiple sexual assault allegations, with survivors on TikTok, Instagram and Twitter detailing the designer’s reportedly predatory and substance-fueled behavior.
First viral allegation: Wang’s alleged history of sexual abuse began to emerge after model Owen Mooney answered a question from another TikTok user about the “weirdest seeing a celebrity in public experience” on December 11, detailing a 2017 incident at a club where he claims he was groped.
In his first TikTok, Mooney answered without naming the celebrity: ”By weird, I guess, being sexually assaulted by one counts, right? Because in 2017, I was in a club in New York City, and me and a bunch of mates, we went to watch the rapper Cupcake. And the club was just hectic, it was so packed, you could not move, and I was by myself at one point and this guy next to me obviously took advantage of the fact that no one could f**king move. And he just started touching me up, fully up my leg, in my crotch, it made me freeze completely because I was in so much shock. And then I looked to my left to see who it was and it was this really famous fashion designer and I just couldn’t believe that he was doing that to me, it made me go into even more shock. It was really f**ked up, and I just had to slowly move myself away.”
In a follow up TikTok on December 12 after other users began guessing who the celebrity was, Mooney revealed the celebrity he was speaking of to be Alexander Wang: ”So I thought in the previous video, the better thing to do was just to not mention any names, but this comment surprised me just because they actually got it right and turns out, Alexander Wang is a massive sexual predator, and there’s been a load of people he’s done this to. So, in that case, he needs to be exposed. It’s just really f**cked up that people with this type of status, they think that their power gives them this type of pass to be able to do this to people, but it’s so wrong, and now, anytime I would see his name mentioned or I see him with celebrities that are best friends, it just reminds me of what he did and it’s just a really f**ked up memory to have, so he just needs to be cancelled.”
Shit Model Management Posts: Mooney’s TikTok went viral with over 19K views after it was shared by fashion watchdog groups Shit Model Management and Diet Prada on Instagram on Monday.
Anonymous users have since come forward to Diet Prada and Shit Model Management, which wrote: “Alexander Wang is an alleged sexual predator, many male models and trans models have come out and spoken about the alleged sexual abuse that Alexander Wang has inflicted upon them. It is important to show your support to these victims by unfollowing Alexander Wang and boycotting his clothing line.”
The allegations against Wang include groping, drugging and forcing partygoers to get drunk with him at after parties.
There have also been repeated allegations from multiple trans women who were groped or had their bodies or genitals exposed to Wang.
Some accounts accuse Wang giving them water laced with MDMA or “Molly” without them knowing.
Support for survivors: Fashion advocacy group Model Alliance released a statement on Tuesday standing by Wang’s accusers.
“We at Model Alliance stand in solidarity with those who have shared accusations of sexual abuse by Alexander Wang,” it wrote on Instagram. “Lets be clear: The fashion industry’s lack of transparency and accountability leaves all models vulnerable to abuse, regardless of their sex or gender identity.”
This is not the first time Wang has been accused of sexual assault. In 2019, rapper Azealia Banks shared anonymous messages sent to her Instagram alleging instances of abuse. The original posts have since been deleted, but screenshots can still be found on Twitter.
“Alexander Wang sexually assaults transwomen & needs to be brought down,” one anonymous message to Banks read.
Nick Ward, who made similar allegations as Mooney dating back to the same year, told his story to Insider.
“As he was passing, he swung, squeezed me, and kept walking,” Ward said of Wang, who he claimed was with a group of people at a DJ set in Brooklyn, New York in 2017, when he “swung his hand and grabbed” his crotch.
Ward added: “They were moving pretty quickly through, so by the time I realized what happened, I just announced to my friend, ‘that guy just grabbed my dick’ and they’re all like, ‘that was Alexander Wang.’”
Wang has since turned off the comments section on the latest posts on his personal and professional Instagram accounts as of this writing.
A woman shopping in Orange County, California has become the latest target of anti-Asian racism amid the COVID-19 pandemic.
The incident, which was caught on video, reportedly occurred outside a Sephora store at The Market Place in Tustin and Irvine.
In the video posted on Instagram and Reddit, a man can be seen hurling anti-Asian racial slurs while a female companion sarcastically says “bye” to the camera.
The man has since reportedly been identified as Brian Kranz, a fitness instructor in Irvine, California who runs Red Fitness. His female partner—who is seen smirking throughout the incident and even smugly taunts the victim with a “bye”—has been identified as Janelle Hinshaw.
The Asian woman reportedly recalled how the incident started inside the store after the staff asked the pair to wear face masks.
“These people were standing after me in the line at Sephora. They didn’t have masks on before the staff requested so. But then [they] refused to keep social distancing from me. Sephora staff was doing a good job directing me to stand in another line,” a Nextdoor user, who claims to be the woman behind the camera, wrote.
The woman eventually finished shopping and returned to her car. That’s when Kranz followed and began making racist remarks.
“Why don’t you stay at home? Are you that dumb? You want to photograph me?” he says before charging toward the woman, who then retreats in her car.
“Exactly! Get in your car, stupid g**k. Go back to f**king [unintelligible].”
Brian Kranz returns to his Jeep and continues his tirade before driving away.
“Are you really that stupid? You know that recording doesn’t do anything,” he tells the woman. “Stay home. And thanks for giving my country COVID. Have a great day.”
Kranz is a trainer licensed by the National Academy of Sports Medicine (NASM), and many on social media called for his license to be revoked. Many also tagged Hinshaw’s current masters’ program at Azusa Pacific University to revoke her license as a psychologist working with teens.
Given both Kranz and Hinshaw’s work requires working with the public at large, it was of concern to many how they would treat their clients of Asian descent.
The backlash has been immense. After reportedly deactivating their LinkedIn and Instagram pages, they faced backlash on other platforms.
Antarctica, once the only continent not to be affected by the coronavirus pandemic, has reportedly recorded its first cases. The 36 new infections are among people stationed at a Chilean research base and include 26 members of the Chilean army and 10 maintenance workers.
Spanish-language media reported the outbreak at the General Bernardo O’Higgins Riquelme research base on Monday.
In a statement, the Chilean army said: “Thanks to the timely preventive action … it was possible to relieve said personnel, who, after being subjected to a medical control and the administration of a PCR test … turned out to be positive for Covid-19,” according to Newsweek. It reported that three crew members on a ship providing support to the base have also tested positive since returning from their mission to Antarctica.
The 36 individuals who tested positive have since been evacuated to the city of Punta Arenas in Chile, where they are reported to be under isolation and in good condition.
General Bernardo O’Higgins Riquelme is one of 13 Chilean bases on the island, the ABC reports.
Trying to keep the virus at bay in Antarctica has come at a cost. All major research projects in the Antarctic have been halted. As a result, research by scientists around the world has been interrupted.
While the continent has no permanent residents, it 1,000 researchers and other visitors stayed on the island over winter, according to the Associated Press.
In March, as the world locked down in response to Covid’s rapid spread, the Antarctic programs agreed the pandemic could become a major disaster. With the world’s strongest winds and coldest temperatures, the continent roughly the size of the United States and Mexico is already dangerous for workers at its 40 year-round bases.
All four teenagers inside the van that ran over the beloved Polk City librarian in November will be charged as adults in her death, Polk County Sheriff Grady Judd said Tuesday.
The driver of the van, 18-year-old Elijah Stansell, had his charge upgraded from attempted murder to murder after Suzette Penton succumbed to her injuries last week.
Stansell is the only teen charged with murder. The others — 16-year-old Kimberly Stone, 14-year-old Hannah Eubank, and 16-year-old Raven Sutton — are facing adult charges of attempted felony murder and burglary with assault.
At a press conference Tuesday, Grady Judd outlined the relationship between the teenagers involved in the tragic incident on Nov. 9.
According to Judd, Suzette’s son, Hunter, had been in an ongoing dispute with former girlfriend Kimberly Stone following their breakup six months ago. The dispute got so bad, Judd said, that Stone was suspended from their high school.
On the day Stone was suspended, Judd said she gathered two friends, Eubank and Sutton, and her new boyfriend, Stansell, to go confront and beat up Hunter at his home.
Judd said that’s when Suzette confronted the teens, tried to take pictures of their getaway van, and was ran over by Stansell.
“Runs completely over her,” Judd said. “She has tire tracks on her body where he runs totally over her.”
The getaway van that Judd said Elijah used belongs to the Westwood Missionary Baptist Church, where Stansell’s father is a pastor.
A video showing an elderly Asian man being slapped across the face as he hands some money back to a young man and his friends staying at his Airbnb in Chicago has been circulating on social media.
The footage, first posted on Dec. 7 at 10 p.m., shows an elderly Asian man handing some cash back to a group of friends before being slapped by one of them.
The elderly man was visibly taken aback by the assault.
Social media users initially believed the location of the incident to be a store in Chicago after the original uploader of the video, “Slick Getem,” wrote in the caption, “Somebody said Made his ass think abt the cat he put innat Chinese food.”
One of the people who claimed to be in the group involved in the incident told NextShark that the man was the owner of the Airbnb they were staying at in Chicago.
They claim the elderly man hit their friend and that the video was blown out of proportion. They added that they can’t make their page public after receiving hate and threats. The Facebook user has since deleted their page. The user who originally uploaded the video also changed his name to “Sli Ck.”
Comments on a Facebook post criticizing the group claimed they were kicked out of the rented Airbnb for being “loud and smoking.”
TikTok user KarmaChibana, who has more than 800,000 followers on the platform, caught wind of the video and reacted to it.
“That is not an excuse to use racial stereotypes against him and slap him in the face,” Karma starts off.
“Just like how the Asian and other communities were there for our movement, why can’t we do the same for them? To my Black brothers and sisters, we have to do better. We need to stand up for our Asian brothers and sisters. I know there’s anti-Black within their community, but we shouldn’t generalize.”
NextShark reached out to the Chicago Police Department which could not verify the location of the incident.
An angry, hate-filled Twitter call to attack Chinese people in the streets of France after the country went into a second COVID lockdown has been followed by a dozen assaults on Asians and fuelled the flames of anti-Asian sentiment.
The first time anti-Asian racism surfaced in France at the start of the pandemic earlier this year, it was characterised as xenophobia.
It was a fear and distrust of the “other,” with people of East Asian descent lumped together as presumed carriers of the coronavirus that had started in Wuhan, China, says Sun-Lay Tan, spokesperson for Safety for All, a collective of 46 Franco-Asian associations in France.
This time, it’s taken a much darker and angrier tone. “It’s no longer just xenophobia. It’s hate,” he said.
Immediately following President Emmanuel Macron’s televised address to the nation at the end of October announcing a second lockdown across the country, a Twitter call to attack every Chinese person on the street began gaining momentum, garnering about a thousand likes and getting shared in equal numbers.
Replies to the original tweet, which has since been flagged and taken down, were also laced with violence and venom:
“Hitler should have killed all the Chinese, not the Jews.”
“Put me in a cage with a Chinese I’ll have fun with them. I want to watch all their hope fade from their eyes.”
“It’s a hunt for Asians, for slanted eyes and yellow dog-eaters.”
“You’re only good for bringing back disease.”
What concerns Tan and other anti-racism activists is that these Twitter calls have gone offline and manifested in brutal attacks on Asians of all backgrounds in Paris. The day after the tweet was posted, a male Asian student was assaulted in an unprovoked attack while playing table tennis in the park with a friend (permanent ping pong tables are fixtures in some Parisian parks). According to Le Parisien, his attackers shouted “dirty Chinese” while assaulting him with pepper spray.
Asians are no stranger to being singled out by thieves and pickpockets in the Paris region as it’s mistakenly believed that they carry bundles of cash and are easy targets. But the most recent spate of attacks are driven by something more sinister, Tan said. “Previously, Asians were targeted for their money and were victims of robberies and muggings. Now, it’s not even money. It’s just out of hate.”
In another incident, a 37-year-old Asian woman identified as Françoise was attacked by a young couple who followed her off the city bus. Prior to the attack, a few words were exchanged about the young woman’s coughing fit and mask. The couple got off at the same bus stop as Françoise and attacked, pulling her hair, spitting and punching her in the face, yelling, “It’s because of you, you ch**k that we have coronavirus” and “Go back to China and eat dog,” reports Le Parisien.
“There’s been a crescendo of hate since the second lockdown, and a call to violence that we didn’t see before,” said Laetitia Chhiv, president of the Association of Chinese Youth of France.
Along with the coronavirus, the collapse of Asian businesses in Chinatown, and the threat of another terror attack – France is on its highest terror alert following the beheading of high school teacher Samuel Paty and an attack in Nice that killed three people – Asians in France now have to worry about being targeted in hate-related assaults.
“Safety has become their number one preoccupation lately,” Tan said.
Along with fear and anxiety, there’s a feeling of anger and disbelief at the misplaced hate, added Chhiv.
“They don’t understand why there’s so much hate. We are not responsible for the coronavirus and yet we’re insulted, assaulted and held responsible.”
Since the spike in assaults, Tan and Chhiv have launched a joint campaign through their groups warning Asians to be vigilant of their surroundings and to file a police report in the event of an attack. Because more often than not, Asian victims – particularly immigrants and the elderly – are less likely to go to the police, for reasons ranging from language barriers to shame, or lack of faith in the judicial system.
But it’s hoped a recent legal victory will change that. On the 12th of November, the French courts sentenced a trio of men two to seven years in prison for targeting, violently assaulting and robbing exclusively Asian women – believed to be easy targets – in the Paris region in 2019. Of the 28 victims identified, only six took part in the legal proceedings. But it’s a major victory that Chhiv hopes will encourage the community to trust the legal system.
Meanwhile, the Paris prosecutor’s office has launched a formal investigation into the original Twitter call to attack Chinese “for inciting public provocation to carry out a physical attack of a racist nature.”
“We want to send the message that no, you can’t say whatever you want on social media and call for attacks on an entire population for no reason,” Chhiv said.
She also points out that social media played a big role as a vehicle for hate in both the assassination of Paty and the anti-Asian discrimination currently playing out across France. During a lesson on free speech, Paty showed his class a cover from the satirical magazine Charlie Hebdo, which depicted a cartoon of the Prophet Muhammad naked on all fours. One outraged Muslim parent waged a social media campaign against the teacher, which caught the attention of the killer who had no prior connection to the school or teacher.
“Social media can be a conduit for hate,” Chhiv said. “The fury on social media is nefarious for society. All it takes is for one person with bad intentions to stumble on a hateful post and use it to justify their violent behaviour.”